by Rebecca D. Higgins
Study Scripture: Mark 14:10-26
It was just family and a few long-time family friends who stood on the knoll to commit my grandmother’s body to the ground. My minister uncle conducted the graveside service and invited any of us who so desired to describe our special memories of Grandma. Those moments were intensely meaningful and sacred to our family as one by one we began to share: “I remember . . . .”
As I stood there surrounded by my loving family, my mind moved backward over the preceding days to the night she died. As ten of the family members circled her hospital bed and sang her into heaven, I intentionally burned the memory on my mind—who was there, the positioning of each person in the circle, the songs we sang, the moment we knew she had slipped from earth’s ties into the presence of her Lord. Why go to such lengths to imprint those moments on my mind? I wanted to remember.
In His final night with His disciples Jesus must have wanted them to do much the same thing. As He gathered the Twelve around Him to observe the final Passover meal with them, He no doubt gazed around the circle, peering intently at the countenances of the group and thought of their development over the three years of being with Him and of how far they yet had to go. He knew that before the night was over their bravado would falter and all would forsake Him and flee. So in those final moments before His Passion, He impressed on them the urgency of remembering that night.
I hesitate to compare the importance of remembering the Last Supper with my memories of my grandmother, because that final meal had such sacred significance—not for nostalgic sentiment, but as a means of grace. But one thing they have in common is the aspect of remembering.
There are places I cannot go without thinking of my grandmother. There are certain activities in which I participate to keep her memory strong.
And that is somewhat the idea represented behind observing the Lord’s Supper. It is to be done to help us to remember. What did Jesus mean when He said, “Do this in remembrance of me” (Luke 22:19c)? Just what are we supposed to remember?
1. REMEMBER THAT THE LORD’S SUPPER REPRESENTS CHRIST’S ATONING SACRIFICE FOR OUR SINS.
The broken bread and poured-out wine is a strong visual symbol of the broken body and shed blood of our Lord. He was broken so that we might be made whole. His blood flowed freely so that we could be set free from the bondage of sin. “He was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed” (Isaiah 53:5).
Paul wrote to the Corinthians that it was possible to eat and drink the Lord’s Supper unworthily—that is, to participate in the ceremony commemorating Christ’s death without fully participating in the life of Christ that frees us from the entanglement of sin.
2. REMEMBER THAT THE LORD’S SUPPER REPRESENTS THE FELLOWSHIP BETWEEN THE BELIEVER AND THE LORD.
Communions to me are among the most intimate moments in my relationship with the Lord. They are times to contemplate His overwhelming love for me that sent Him to the Cross. They are times to bow humbly before Him and thank Him that because of His willingness to go to the Cross, I can now go before God himself. They are times when I look back and ponder on His provision and presence in recent months and throughout my life.
3. REMEMBER THAT THE LORD’S SUPPER REPRESENTS THE ALL-SUFFICIENCY OF CHRIST.
Scripture records that during Jesus’ earthly ministry, He was faced with the seemingly impossible task of feeding the multitudes. But on both of the occasions recorded, He was more than enough to meet the need. He did it by breaking the bread and fish and distributing it to the hungry crowds until all were satisfied.
Evangelist Jimmy Johnson told of a time many years ago when he took a group of teens to a little church in northern California to minister in special meetings during Easter week. God moved in a powerful way as they visited in the community, passed out literature, and held preaching services each evening. By Friday night something incredible had happened. The teens had won the pool hall owner and his wife to the Lord, and true revival had swept the community.
On that Friday night before Easter, the group gathered at the church to have a communion service. They arrived to find the place packed. Some of the teens sat on the floor so the community people could have seats, but even then, there were still some individuals who had to stand. As the ministers began serving the bread and the juice, they were horrified when they quickly ran out of the elements. They did not have enough to serve the entire crowd. What could they do? Instead of allowing the circumstances to defeat the sweet spirit in the church, they were able to use the situation to highlight the sufficiency of Christ. He never runs out! He’s always enough! He’s there even when you’re not aware of His presence! He’s all we need! The elements of communion might not be enough, but Jesus Christ is!
4. REMEMBER THAT THE LORD’S SUPPER REPRESENTS A TIME OF UNSELFISHLY SERVING AND SHARING WITH OTHERS IN THE BODY OF BELIEVERS.
Some of the most memorable and meaningful communion services don’t always take place in stately cathedrals as Dr. Rich Eckley so aptly illustrates. On a church canoeing expedition with a group of men and young boys, Rich had taken along the elements to serve communion at one point on their trip. However, as so easily happens on canoe trips, the supplies in the boat got wet and the bread was ruined.
When it was time to observe communion around the campfire, the only thing they had to use was one hamburger bun. Rich shared with the group from Paul’s epistles about the body of Christ and how young men and older men can learn from each other. Each person has a part to play in building and edifying others in the body. Rich then took the hamburger roll and broke it symbolically to represent the broken body of our Lord. But as he looked around the circle of approximately 35 men and boys, he realized that one hamburger bun really wasn’t enough, so he said, “Listen, guys, I want to caution you—don’t take very much. Make sure everyone gets a piece.” He then handed over the two halves of the roll to be passed around the circle.
When everyone had broken off a piece of bread and Rich had collected the halves, they appeared to be almost as large as at the beginning. Rich looked around the campfire and noticed that each person was holding a tiny crumb of bread in his hand. The lesson to be learned from that hamburger roll was this: each individual around that fire had thought about the person to whom he was going to pass the bread, and each person wanted to make sure that his neighbor had a piece. Rather than breaking off a large chunk, they all had thought of others first.
That is the way it is to be in the body of believers for whom Christ died.
5. REMEMBER THAT THE LORD’S SUPPER REPRESENTS THE UNIVERSALITY OF CHRIST’S LOVE.
I have two specific communions that stand out in my memory for similar reasons.
The first was at an international women’s convention for my denomination. For several days those of us in attendance had been stirred and challenged through workshops and special evening rallies. The convention culminated in a Sunday morning worship service to be concluded with the observance of the Lord’s Supper. As I waited to partake of the elements, I looked around at the diverse races and cultures represented in the gathering. When the minister gave us the cue, the entire group partook of the elements in unison as one body. Suddenly, I felt hands behind me embrace my shoulders as someone whispered in my ear, “I’m so glad you’re my sister in Christ.” I turned to look into the beautiful face of a lady from Guyana. Though the color of our skin was different, and we hailed from different countries and cultures, we were united because of the sacrifice of Calvary. We were both part of the family of God.
The other communion that comes to mind took place in a football stadium with thousands in attendance. It, too, was an international denominational gathering. However, it was not my denomination. As I celebrated the Lord’s Supper with my fellow believers, I was reminded that it is humans who get hung up by barriers of gender, race, culture, and denomination, but Christ “is our peace, who has made the two one and has destroyed the barrier” (Ephesians 2:14a), and “There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus” (Galatians 3:28).
6. REMEMBER THAT THE LORD’S SUPPER COMMEMORATES NOT A DEAD JESUS, BUT A CRUCIFIED AND RISEN SAVIOR.
There is a country cemetery just outside of Baraboo, Wisconsin, that contains the gravestone for my grandmother. I could go there and know that the piece of granite marks the site of her earthly remains. But I can’t do the same with my Lord. While the Scriptures record that there most certainly was a grave, they also proclaim the wonderful news that it is empty! When I observe communion, however, I don’t just think of an empty tomb. I visualize a rough, blood-spattered cross on which Jesus gave His life for me. For without the Cross, there would be no Easter; but without Easter, the Cross would be meaningless.
What do you remember when you observe communion? Take some time today to reflect on the Lord’s Supper and commit to live your life in such a way that it clearly proclaims, “Lord, I remember.”
(This article first appeared in Teacher Helps, Spring 2000, Volume 8, No. 3, Published by Wesleyan Publishing House, P. O. Box 50434, Indianapolis, Indiana 46250-0434.)